All travel is now merely a means of moving a camera from place to place, all travellers are ruled by the all-powerful lens. Visitors old-fashioned enough to wish only to stand and look with their anachronistic eyes are shoved aside by the photographers, who take it for granted that while they do their ritual focusing, nothing else may move or cross their vision. Those peculiar souls without a camera must step aside for those more properly occupied, must wait while the rituals take place, and must bide their time while whole coaches stop and unleash upon the landscape the Instamatic God. And the populations of whole countries seeing themselves cannibalised, swallowed up, vacuumed into the black-ringed staring eye, wrench what they can from the cannibals. You want picture my house, my camel? You pay.
None of this would matter, perhaps, if anything worthwhile was being accomplished. If all the constant busyness and clicking produced, at its end, what had not existed before, images of beauty captured or truth told. But, sadly, this isn't so. The camera is simply graffiti made respectable.
The camera is the means by which we stamp ourselves on everything we see, under cover of recording the Wonders of the World already wonderfully
recorded by professionals and on sale at every corner bookshop and newsagent. But what use to show Aunt Maud, back home, postcards of the Tuscan landscape, since we are not in the picture to prove that we were there?
No stretch of rocks has verity unless I am within it. No monument exists
but for my wife, leaning against it. No temple is of interest without my face beside it, grinning. With my camera I appropriate everything beautiful, possess it, shrink it, domesticate it, and reproduce it on my blank sitting-room wall to prove to a selected audience of friends and family the one absolutely vital fact about these beauties: I saw them, I was there, I photographed them, and, ergo, they are.
from "Amateur Photography: the World as it isn't and our Fred" by Jill Tweedie in the Guardian | 时下,旅行就是四处照相的活动,而游客们则被手中的全能镜头掌控着。老土的游客希望驻足旁边,用自己那双与时代有些脱节的眼睛来审视;然而,摄影师们将这些人挤到了角落,因为在摄影师看来,他们潜心创作之时,任何事物都不应干扰他们的视线。那些没有相机的游客们,只好闪退一旁,让位于占据优势地位的摄影师,在他们创作之时,要耐心等候,伺机而动。等开到旅游景点的客车停稳,从车上冲下来手持傻瓜相机的游客时,机会就来了。举国上下都被相机所吞没。想拍我的住所?想照我的骆驼?请付款!
也许,若能小有所成,持续的忙碌和点击过后,最终可以拍摄出前所未有的事物、抓住美景或者真理,也就无所介意了。然而,遗憾的是,事实并非如此。相机不过是美化了涂鸦的效果。
相机是让我们自己置身于所见景物之中的一种工具。专业摄影师已经将世界奇迹精彩地呈现给我们,相关书籍在书店和报刊亭都有销售。但是,旅游结束回到家中,向莫德姨妈展示那些托斯卡纳风光的明信片又有何意义呢?因为明信片中并没有我们的身影,如何证实我们曾经身处当地呢?
若我置身相片之外,岩石就是虚无缥缈的;若不是我妻子的功劳,谁能看到这具纪念碑?若没有我在相片中亮相,谁会对寺庙产生兴趣呢?借助手中的相机,我记录了一切美景,加工整理过后,将相片布置在起居室空白的墙壁上,展示给朋友、家人,并借助这些照片,传递一条真理:我见证,我参与,我拍摄,因此,就有了我展示给你们的这些相片。
摘自 《卫报》 吉尔•特威德所著《业余摄影: 世界并非如此, 我们的佛瑞德》
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