Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mÃĸchÊ puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fightsâand the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of BuÃąol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | Ko li je bacio taj prvi sudbonosni paradajz koji je zapoÄeo ,,La tomatinaââ revoluciju? Uistinu niko ne zna. MoÅžda je to bila antifrankovska pobuna ili karneval koji se oteo kontroli. Prema najpopularnijoj verziji ove priÄe, za vreme festivala ,,Los Gigantesââ (parada ogromnih papirnih lutaka), lokalci su Åželili da naprave guÅžvu ne bi li privukli malo paÅžnje. Pojavili su se pored obliÅžnje tezge sa povrÄem i poÄeli da bacaju zreli paradajz. NeduÅžni posmatraÄi behu ukljuÄeni, a onda je dogaÄaj eskalirao u masovni meteÅž leteÄeg voÄa. Inicijatori su morali da nadoknade troÅĄkove trgovcima paradajzom ali to nije obustavilo ponavljanje paradajz tuÄa â i raÄanje nove tradicije. U strahu od razuzdane eskalacije, lokalne vlasti su propisale, ublaÅžile pa onda uspostavile niz zabrana 50-ih godina. 1951. lokalci koji su prkosili zakonu bili su hapÅĄeni sve dok javni protest nije pozvao na njihovo oslobaÄanje. Najpoznatije ogluÅĄivanje o zabrane paradajz tuÄa dogodilo se 1957. kada su proponenti odrÅžali podrugljivu sahranu paradajzu ukljuÄujuÄi i kompletnu sluÅžbu i kovÄeg. Nakon 1957. lokalne vlasti su odluÄile da se privole, donesu par zakona i prigrle ÅĄaÅĄavu tradiciju. Iako je paradajz zauzimao glavnu ulogu na sceni, nedelja proslava dovela je do konaÄnog zatvaranja. To je slavljenje svetaca pokrovitelja grada Bunjol, Device Marije i Svetoj Luja Bertranda, uz uliÄne parade, muziku i vatromete u veselom ÅĄpanskom stilu. Da biste prikupili snage za predstojeÄi dogaÄaj, sluÅžena je legendarna paelja na veÄe bitke, ukljuÄujuÄi Valensijsku porciju pirinÄa, morskih plodova, ÅĄafrana i maslinovog ulja. Danas, ovaj razuzdani festival je poprimio prihvatljivije oblike. Organizatori su iÅĄli Äak dotle da su poÄeli uzgajati posebnu vrstu bljutavog paradajza samo za svrhe tog godiÅĄnjeg dogaÄaja. Festivali poÄinju oko 10 sati ujutro kada bi uÄesnici jurili da zgrabe ÅĄunku priÄvÅĄÄenu na vrhu masne motke. PosmatraÄi prskaju pentraÄe vodom dok igraju i pevaju ulicama. Kada zvono crkve oglasi podne, kamioni paradajza se dokotrljaju u grad, dok usklici ,,pa-ra-dajzââ, ,,pa-ra âdajzââ dostiÅžu kreÅĄendo. Onda, uz ispaljivanje vodenog karambola glavni dogaÄaj moÅže poÄeti. To oznaÄava zeleno svetlo za gaÄanje i bacanje paradajza u unakrsnim paljbama protiv ostalih uÄesnika. BacaÄi paradajza u dalj, precizni strelci, i zakucavanje sa male razdaljine. Bez obzira koju tehniku imali, kad se tuÄa zavrÅĄi izgledaÄete (i oseÄati se) priliÄno drugaÄije. Skoro sat kasnije, bombarderi okupani paradajzom ostaju da se igraju u moru gnjecave uliÄne salse od neÄega ÅĄto je nekada podseÄalo na paradajz. Drugi pucanj karambola oznaÄava kraj borbe. |