Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 是谁掷出第一个决定性的番茄,从而开启番茄大战传统文化的大门?答案无人知晓。可能源自一次反佛朗哥的叛乱,或是一场失控的狂欢节。根据最流行的版本,据说1945年巨人节(跟随一个巨大纸像木偶的游行)期间,当地人希望上演一场争执性的戏剧以获得人们关注。他们刚好经过一辆装着蔬菜的货车,于是开始互相投掷熟透多汁的番茄。无辜的围观者也卷入其中,事态逐步升级为一场以水果为武器的大混战。煽动者不得不向番茄商人支付赔偿,但已无法阻止更多的番茄大战出现——于是一个新传统诞生了。 由于政府当局害怕局面升级而难以驾驭,在历经了松弛到恢复等阶段后,在二十世纪五十年代,他们颁布了一系列禁令。1951年,违抗该法令的当地人被送进监狱,经公众强烈抗议后他们才得以释放。对番茄禁令最著名的挑衅事件发生于1957年,支持者举行了一场模拟番茄葬礼,他们抬着棺木游行。1957年后,当地政府决定大事化小,制定了一些规则,并接受了这项古怪的传统。 然而番茄成为万众瞩目的焦点,使为期一周的庆典逐渐趋向终极决战。该庆典旨在纪念布尼奥尔的守护神——圣母玛丽亚和圣路易斯•伯特兰。人们身穿欢快的西班牙传统服装,伴随着音乐和烟花沿街游行。为了在第二天的番茄大战中体力充沛,头天晚上人们会享用华美丰盛的西班牙什锦肉菜饭,这是一种由米饭、海鲜、藏红花和橄榄油制成的巴伦西亚式美食。 如今,这个自由无拘的节日受到了某种程度的约束,组织者专门为此培育了难于入口的特殊番茄品种,用于每年一度的番茄大战。番茄大战在上午10时拉开帷幕,参赛者争抢固定在一根滑腻柱子顶部的火腿,而围观者在街上载歌载舞,并用软管向攀爬者身上喷水。教堂的钟声在正午敲响,几辆满载番茄的卡车隆隆开进镇中心,”To-ma-te, to-ma-te(番茄)!"的歌声达到了高潮。 然而,一声冲天炮发出了开始的信号,参赛者进行全面进攻。远距离的高射、近距离的射杀以及中距离的勾手投射,无论您的射击技巧如何,到大战结束之时,您肯定无法辨认自己的模样,别有一番乐趣。近一个小时后,街道成为了番茄酱的河流,浑身上下都沾满了番茄酱的人们还在尽情玩乐,而此时也几乎找不到完整的番茄了。当冲天炮再一次响起,番茄大战正式结束。 |