Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 投出具有决定性意义的第一枚番茄并由此发动番茄大战革命的那个人是谁?没人知道真正的答案。最初可能是一场反对弗朗哥的抗议,也可能是一场失控的狂欢节。流传最广的故事版本是,1945年Los Gigantes小镇上正在进行节日庆祝(一场盛大的木偶游行),一群当地人想要通过打斗来吸引人们的注意。他们突然发现附近有一架运送蔬菜的马车,当即就把熟透了的番茄拿来投掷。场面愈演愈烈,番茄漫天乱飞,被殃及到旁观者们也纷纷加入战斗。尽管肇事者们最终肯定得向菜贩赔钱,但即便这样也无法遏止这场番茄大战的升级——一个新习俗就此诞生。 出于对事态扩大的担忧,政府在20世纪50年代先是颁布了一系列禁令,后来又解禁,最后又恢复了禁令。1951年,一些违抗法令的当地人被逮捕入狱,但最终因群众的强烈抗议而得到释放。最著名的番茄禁令抗议事件发生于1957年,抗议者们排着长队扛着棺材,模拟了一场番茄葬礼。1957年之后,当地政府决定顺从民意,制定新的法规,为这个古怪的传统解禁。 番茄是节日的主角,为期一周的庆祝活动最后是一场终极大战。圣母玛利亚和圣路易斯伯特兰是这座小镇的守护神,人们用充满了欢乐的西班牙风情的街游、音乐和烟花为守护神庆祝。为了积蓄力量参加即将到来的战斗,人们会在战斗开始前夜享用一种经典的肉菜饭,这是一道标志性的瓦伦西亚菜,里面有米饭、海鲜、藏红花和橄榄油。 如今,这个自由奔放的节日也有了一定的规则。人们甚至培育出一种特殊的番茄,专门用于这场一年一度的盛事。庆祝活动在上午10点左右开始,人们先是从一个涂满油脂的杆上争抢火腿。围观的人们在一旁的街道上唱歌跳舞,并拿着水管向爬杆的人浇水。当教堂的钟声在中午响起时,满载番茄的卡车来到镇上,人们高唱着“西—红—柿,西—红—柿!”将活动推向高潮。 而后,随着高压水炮的发射,压轴戏开始上演。水炮是战斗开始的信号,这时人们开始将番茄捏碎并向周围的人群投掷出去。有的是远距离挑高球投手,有的是短兵相接的刺客,还有的是中距离勾投手。不论你的技术如何,到大战结束之时,您的外表看起来(或感觉起来)会完全变样。大约一小时之后,街道变成了番茄汁的海洋,但却没有人离开,被番茄汁浸透的人们俨然已变成了一个个番茄,继续在黏糊糊的街上玩耍。随着第二发水炮的射出,战斗这才结束。 |